Sunday, January 25, 2015

Ratha saptami and chatth pooja/Surya shashti


Ratha Saptami or Rathasapthami (sanskrit: रथसप्तमी or Magha Saptami) is a Hindu festival that falls on the seventh day (saptami) in the bright half (Shukla paksha) of the Hindu month maagha. It marks the seventh day following the Sun’s northerly movement (uttarayana) of vernal equinox starting from Capricorn (Makara). It is symbolically represented in the form of the Sun god, surya turning his Ratha (Chariot) drawn by seven horses (representing seven colours of rainbow) towards the northern hemisphere, in a north-easterly direction. The chariot has 12 wheels, representing the 12 signs,(each of 30 degrees) of the zodiac(360degrees) and constituting a full year ( year - samvatsara) occurs somewhere near january-february.

Ratha Saptami is symbolic of the change of season to spring and the start of the harvesting season. For most Indian farmers, it is an auspicious beginning of the New Year. The festival is observed by all Hindus in their houses and in innumerable temples dedicated to Surya, across India.

Chhath (devanagri language: छठ, छठी, छठ पर्व, छठ पुजा, डाला छठ, डाला पुजा, सुर्य षष्ठी) is an ancient Hindu festival and a vedic festival dedicated to the Hindu sun God, surya and chhathi maiya (ancient Vedic Goddess Usha(meaning light)). The Chhath Puja is performed in order to thank Surya for sustaining life on earth. This falls on the sixth(shashti) day of the bright lunar phase (shukla paksha) of the karthika masam (month). this falls somewhere during  october-November

on these two particular days,  surya bhagvan(lord) is revered, and hymns and matras are read out in his praise. Two particularly important ones are Aditya hridayam  and Gayatri mantram. Worshiping sun is paying respect and giving recognition to its presence that creates, guides and controls the world with its endless light and energy. The sun is regarded as the prathyaksha-daiva (all visible-god/divinity).

why these sun festivals are carried out during the particular time of the year mentioned? These festivals fall close to some of the astronomical changes occurring around the earth.


The Sun's Daily Motion http://physics.weber.edu/schroeder/ua/SunAndSeasons.html
On any given day, the sun moves through our sky in the same way as a star. It rises somewhere along the eastern horizon and sets somewhere in the west. If you live at a mid-northern latitude (most of North America, Europe, Asia, and northern Africa), you always see the noon sun somewhere in the southern sky.But as the weeks and months pass, you'll notice that the sun's motion isn't quite the same as that of any star. For one thing, the sun takes a full 24 hours to make a complete circle around the celestial sphere, instead of just 23 hours, 56 minutes. For obvious reasons, we define our day based on the motion of the sun, not the stars.On any given day, the sun moves through our sky in the same way as a star. It rises somewhere along the eastern horizon and sets somewhere in the west. If you live at a mid-northern latitude (most of North America, Europe, Asia, and northern Africa), you always see the noon sun somewhere in the southern sky.Moreover, the location of the sun's path across the sky varies with the seasons.


The sun's path through the rest of the sky is similarly farther north in June and farther south in December. In summary:

In late March and late September (at the "equinoxes"), the sun's path follows the celestial equator. It then rises directly east and sets directly west. The exact dates of the equinoxes vary from year to year, but are always near March 20 and September 22.
After the March equinox, the sun's path gradually drifts northward. By the June solstice (usually June 21), the sun rises considerably north of due east and sets considerably north of due west. For mid-northern observers, the noon sun is still toward the south, but much higher in the sky than at the equinoxes.
After the June solstice, the sun's path gradually drifts southward. By the September equinox, its path is again along the celestial equator. The southward drift then continues until the December solstice (usually December 21), when the sun rises considerably south of due east and sets considerably south of due west. For mid-northern observers, the noon sun is quite low in the southern sky. After the December solstice, the sun's path drifts northward again, returning to the celestial equator by the March equinox.

The ratha sapthami coincides with the nothwardly movement (uttarayana)of the sun before the march equinox. The following are the dates of rathasapthami in different years.
2015- 26th january
2014- 6th february
2013- 24th january
2012- 19th february
2011- 10th february

The surya shashti coincides with the time of the southward movement (dakshinayana)of the sun that is after september equinox.
2015-17 november
2014- 29th october
2013- 8 November
2012- 19th november
2011- 1st November
2009- 24th october

Friday, January 23, 2015

Vasant panchami and its significance

Vasant panchami.... Vasant means spring and panchami means fifth day. This day is celebrated somewhere in the months of January to february

The beginning of spring is not always determined by fixed calendar dates. The phenological or ecological definition of spring relates to biological indicators; the blossoming of a range of plant species, and the activities of animals, or the special smell of soil that has reached the temperature for micro flora to flourish. It therefore varies according to the climate and according to the specific weather of a particular year. Most ecologists divide the year into six seasons that have no fixed dates. In addition to spring, ecological reckoning identifies an earlier separate prevernal (early or pre-spring) season between the hibernal (winter) and vernal (spring) seasons. This is a time when only the hardiest flowers like the crocus are in bloom, sometimes while there is still some snowcover on the ground. http://en.wikipedia.org/wiki/Spring_(season)
In terms of its cultural significance, vasant panchami has been compared to Chinese New Year and the Christian Candlemas, with the subsequent 40-day stretch between Vasant Panchami and Holi compared to the Christian Lenten season.

Vasant panchami is the festival marking the herald of spring in North India(however not entire north india). Due to the vast differences in the climate and weather conditions in different parts of India, the onset of seasons does not fall on the same day in different parts of India. the herald of spring is marked by sankranthi in the southern states of India. Again this festive day does not fall on the same solar calendar day. Some even consider it the harvest festival. it falls on the (shukla panchami) i.e the bright fifth day of  Magha  masam(month) http://en.wikipedia.org/wiki/Hindu_calendar

shukla(white&bright) paksham(one lunar phase or fortnight) means the waxing moon phase or the 15 days before the full moon. Krishna(dark) paksham means the waning moon phase

The other festivals that mark the herald and arrival of spring are - Sankranthi and thai Pongal (mostly in the southern India), Holi (mostly in Noth and notheaster india), Rongali Bihu(assam valley) and the Nowrouz (Jammu,kashmir and parts of gujrat and Uttarpradesh). These festivals also mark the harvest seasons of the particular regions.

The other significant feature of Vasant panchami is the worship of godess saraswati. Godess saraswati is  a  representation of knowledge, wisdom and education. this day is a tribute of paying respect to the knowledge and wisdom, life gives to humanity in the form of nature and its creation. On this day many tasks related to education are initiated... such as initiation of a childs education, laying foundation of any educational institution or any such education and knowledge related events.  
Man has always been god-fearing. he is aware of a higher/divine power responsible for life. So, many wise men have been using this attitude of man to bring in discipline into society , for the welfare and growth of mankind. 


Thursday, January 15, 2015

Rangoli, muggu, Kolam - Hindu culture- Why

Muggu/Kolam and Rangoli mean the same, the former two are the terms used in south india.
Rangoli, also known as Kolam or Muggu, is a folk art (drawing) from India in which patterns are created on the floor in courtyards and inside houses using materials such as colored rice, dry rice flour, Turmeric, Kumkuma, flower petals, chalk, chalk powder (slaked lime), white rock powder often using naturally or synthetically colored powders. Originally the materials used were only natural ingredients.

I shall use the term muggu because that is what I call it. The procedure of muggu decoration starts very early in the morning. Ladies would clean their courtyard with water and then apply cow dung on the mud floors to make/prepare a firm base upon which muggu would be made. then the natural materials as mentioned aboved would be used to make beautiful, artistic designs on the prepared floor. muggu could be made using chalk on the similarly prepared interior walls of the house.http://en.wikipedia.org/wiki/Rangoli

During the very early days, before the invention of the modern building technologies, people used to live in houses made of mud. The evolution of Rangoli started from that time. People used stones , mud, twigs,bamboo shoots and other natural raw materials to build their homes and the finishing of the walls and floor was done with cow dung paste. Once the finshing is done and dried up it emanates a pleasant smell, that is very soothing.

Recent researches have proved that Cow dung has the power to kill bacteria which are harmful for humans. Cow Dung is considered good for health. It is very rich in minerals and a has anti-bacterial properties. It prevents people from various diseases and health issues.
Small insects like scorpions, centipedes etc don’t come near to the places which are coated with the paste of Cow dung. Cow Dung acts as a natural mosquito repellent. Mosquitoes stay away from such places. The floor which is coated with cow Dung remains warm in winters and cold in summers. Though the process of using cow dung is tedious and dirty, the older generation people new the real richness of using it. As it is true people consider it as one of the real rural riches.

Even in many parts of the developing world, and in the past in mountain regions of Europe, caked and dried cow dung is used as fuel. it was the form of fuel in the olden days.

A rondavel is a westernised version of the African-style. The rondavel is usually round or oval in shape and is traditionally made with materials that can be locally found in raw form. Its walls are often constructed from stones. The mortar may consist of sand, soil, or combinations of these, mixed with cow dung. The floor of a "traditional" rondavel is finished with a dung mixture to make it hard and smooth http://en.wikipedia.org/wiki/Rondavel.

Muggu was and is still a means of decoration, be it in the courtyard or as a means of interior designing of the house in the traditional way. when used in the courtyard materials such as rice, plain (white) or coloured with turmeric(yellow) and kumkum(red), Turmeric, kumkum, dried rice flour would be used and the procedure would be repeated every day. These materials in addition to the esthetic purpose also served as a means of feed to the birds and insects that would feed on them and leave the premises without entering the homes. Cowdung would prevent these from entering the houses. Within the houses, chalk would be used for preparation of the muggu. Kumkum (turmeic+slaked lime) and Turmeric have significant antibacterial properties. The older generation were aware of this and would decorate their doorsteps with these two materials, serving the dual function of esthetics as well as keeping their homes safe from insect and worms.

Traditions had always developed with a deep rooted undrstanding of their utility and importance to man and his existence. However with development and modern trend setting they have lost importance. Some People of today follow them without knowing their significance and some others might just discard and dismay them calling as baseless. The older traditions and habbits in any part of the world have always been eco-friendly in contrast to the chemically influenced world of Today.


Hindu Harvest festivals- Bhogi, pongal, Lohri, Sankranthi

The mid-january time of the year, hindus celebrate the harvest festival.....  the harvest season in a particular region is because of the climatic conditions and the type of crop grown at the particular region at that time of the year. It mostly occurs in the southern part of India where the winter is subsiding. There, they call it Pongal. Lohri is another harvest festival that occurs in another indian state- Punjab. Maagha Bihu is the harvest festival happenning the same time in Assam. The festival is the celebration of the arrival of new grains, pulses or may be sugarcane, new fruits. Pongal, the term means abundance and prosperity. People celebrate to mark their efforts in bringing up the crop..that gives an encouragement. They celebrate for the the arrival of new food. They make feasts out of the new crop. The domestic animals like the cows , buffalo and the oxen would be given much importance because without them farming was not possible(keepin in mind the days of farming before the invention of newer techniques). it is basically a farmer's festival

why worship animals. As I mentioned in my earlier posts worship is a means of paying respect. Man with the capacity to think feels he is nature's most superior creation. unless he is told that paying respect gives him profit he would not care. So came the tradition where man was told that by worshiping the cows one would get prosperity... this was a simple technique to make man more humble and sensible towards the other creatures. 

Bhogi, Pongal and Lohri are meant to be celebrated on the shortest day of the year. A key feature of Lohri is the bonfire. Lighting of the fire has been common in winter solistice festivals throughout time and the world.  it signifies the return of longer days.The bonfire is an ancient tradition, forming a key part of Lohri traditions and is done in the early hours of the day. Here old things are discarded and new things are welcome. This harvest festival marks the beginning of a new financial year for the farmers.

Sankranthi/ Makar sankranti... the day coincides with the above mentioned Harvest festivals. It marks the change in the direction of the sun more northwards. it also hearalds the beginning of spring in the particular region of Indian subcontinent. 

This festival is celebrated in Maharashtra, Gujrat, Karnataka, Andhrapradesh, Bihar, Madya pradesh, Telangana and Uttar PradeshCelebrated in January, this harvest festival goes by different names in different states.

Sun is the light and energy that propels life and one can imagine life without the sun. Hindus worship/ pay respect to the sun by chanting mantras. The mantras carry sound vibrations that create a soothing synchronous energy/ aura around the magnetic field of the particular person... bringing in more harmony.

Festivals all over the world bring in harmony and discipline to mankind..making him more humble, sensible and to make him realise and understand that he is a part of the nature and he needs to respect this nature.

Sunday, January 11, 2015

Hindu Festivals

Hi, everyone,

I felt like writing a post on the Hindu festivals of India..... on Why, When and What they actually are. Please check out my up coming posts. I shall start off with the list of important festivals. All of these writings will only put forth my view and understanding of the different hindu festivals.

Back in my hometown.... people would call even the birthday as a festival.... 'Puttina-roju-Panduga'.... meaning the 'Birth-day-festival' So what exactly did they mean....  Most hindu festivals mention the worship of some god during a festival, so does it mean that birthday would be a worship of the particular person.. so exactly what does worship mean. Worship is a way of paying respect for what something or someone is......we hindus worship books for giving us knowledge and education, trees for giving us oxygen and shelter and maintenance of nature, cows for giving us milk, sun for its heat and light without which the whole world would not exist, the clouds giving us rain....and of course a human being......apart from worshiping god. Now, we do not worship the idols, but we worship the divinity called god that we represent in the form of an object that we use to focus upon... the IODOL....well, please refer to my post on Idolatry to see the real significance and reson for the use of idols.

Respect is a means of recognition of the value of anything because as human beings we are only a fraction/part of the world.

Be it a birthday or any festival for the hindus, we do not follow the solar calendar. However, with the blending of culture people now use the solar calendar for the celebration of birthdays. I  will not go into the details of how and why the solar calendar and months were established.

 Hindu festivals follow the luni-solar calendar or the luni-sidereal calendar. All the timing is calculated astronomically taking both the moon(mainly) and the sun positions related to the rotation and revolution of the earth ( http://en.wikipedia.org/wiki/Hindu_calendar )
According to the hindu calendar, There are 7 days in a week, 12 months in a year each having a length of 29.530589 days  (http://en.wikipedia.org/wiki/Lunar_calendar)